Indigenous: It Depends How You Look at It. What You Call It. How You Live It.

Autores

  • Laura Beard University of Alberta
  • Daniel Hopkins Texas Tech University

DOI:

https://doi.org/10.5007/2175-8026.2014n67p13

Resumo

 

In this article, we use examples from contemporary Anishinaabe artist Rebecca Belmore and the works of works of the Spiderwoman Theater Troupe to explore how contemporary Indigenous artists in the Americas negotiate the representation of Indigenous identities, identities which are always performed and entangled in a mesh of geographical locations, cultural practices and ideological borders. Through their artistic productions, many Native artists and authors participate in a larger community of voices discussing what it means to be Indigenous in the Americas and what ethical responsibilities or commitments to community are entailed in and by their work.

Biografia do Autor

Laura Beard, University of Alberta

Laura J. Beard is Professor and Chair of the Department of Modern Languages & Cultural Studies at the University of Alberta, Canada, where she is also an Adjunct Professor in the Faculty of Native Studies. Her research and teaching interests include women writers of the Americas, life narratives, and Indigenous literatures and cultures. E-mail: lbeard@ualberta.ca

Daniel Hopkins, Texas Tech University

Daniel Hopkins lived in the Guna community of Uggubseni, Panama, for two years before receiving his Ph.D. in Spanish from Texas Tech University with a focus on contemporary Latin American Literature. His research interests include the literature of Central America with an emphasis on indigenous literatures and migrations. He has an article entitled “Molas, Corn Flakes and a Lonely Hearts Club: Expressions of Guna Identity in Two Works by Arysteides Turpana and Aiban Wagua” forthcoming in Latin American Indian Literatures Journal. E-mail: Daniel.Hopkins@ttu.edu.

Publicado

2014-12-16