Looking to Ursula K. Le Guin’s The Word for World is Forest to Find Ways to Respond to the Dilemmas of the Anthropocene
DOI:
https://doi.org/10.5007/2175-8026.2021.e75377Abstract
In The Word for World is Forest (1972), Ursula K. Le Guin imagines a dystopian future where humans (Terrans) are faced with the task of plundering other planets for the resource they have caused the earth to be depleted of: wood. On planet Athshe, Terrans find dense forests and a peaceful population of humans, and are quick to reproduce practices founded in the dualistic logic that sets humans (culture) against nature. These practices and depictions of the earth resonate with the dilemmas of the Anthropocene, the “age of humans,” where loss in biodiversity, climate change, massive deforestation, among other things are sounding an alarm that many associate with the end of the world as we know it. Athsheans, as I demonstrate in this paper, put up a resistance to Terran practices that are grounded not in violence (although they unwillingly apply it) but in holding fast to a worldview that is nondualist and dream-based that can serve to inform us in resisting the logic that has led us to the Anthropocene in the first place.References
Alaimo, Stacy. “Your Shell on Acid. ”Anthropocene Feminism. Edited by Richard
Grusin, Minnesota UP, 2017, e-book.
Barad, Karen. “Posthuman Performativity: Toward an Understanding of How Matter
Comes to Matter”. Signs: Journal of Women in Culture and Society, vol. 28, no. 3,
, pp. 801-831.
Bernardo, Susan M, and Graham J. Murphy. Ursula K. Le Guin: A Critical Companion.
Greenwood Press, 2006.
Burns, Tony. Political Theory, Science Fiction, and Utopian Literature: Ursula K Le
Guin and The Dispossessed. Lexington Books, 2010.
Chakrabarty, Dipesh. “The Climate of History: Four Theses”. Critical Inquiry, Vol. 35,
No. 2 (Winter 2009), pp. 197-222.
Haraway, Donna J. Staying with the Trouble: Making Kin in the Chthulucene. Duke
UP, 2016.
______. When Species Meet. Minneapolis: University of Minnesota Press, 2008.
______. “Otherwordly conversations, Terran Topics, Local Terms.” Material
Feminisms. Indiana University Press, 2008, pp. 157-187.
Heise, Ursula. “The Hitchhiker’s Guide to Ecocriticism”. PMLA, Vol. 121, No. 2, Mar.,
, pp. 503-516.
Krenak, Ailton. Ideias para Adiar o Fim do Mundo. Companhia das Letras, 2019.
Le Guin, Ursula K. The Word for World is Forest. Tom Doherty Associates, 2010.
______. “A Left-Handed Commencement Address”. Dancing at the Edge of the World:
Thoughts on Words, Women, Places. Grove Press, 1989.
Lindow, Sandra J. Dancing the Tao: Le Guin and Moral Development. Cambridge
Scholars Publishing, 2012.
Murphy, Patrick D. Ecocritical explorations in literary and cultural studies: fences,
boundaries, and fields. Lexington Books, 2009.
Rockström, Johan et al. “Planetary Boundaries: Exploring the Safe Operating
Space for Humanity,” Ecology and Society Vol. 14, No 2: 32, 2009, http://www.
ecologyandsociety.org/vol14/iss2/art32/
Stengers, Isabelle. “Gaia, the Urgency to Think (and Feel).” Os Mil Nomes de Gaia.
Sept. 2014, https://osmilnomesdegaia.files.wordpress.com/2014/11/isabellestengers.
pdf.
Westling, Louise. “Introduction.” The Cambridge Conpanion to Literature and the
Environment. Edited by Louise Westling. Cambridge, 2014.
Zalasiewicz, J. et al. “When did the Anthropocene begin? A mid-twentieth century
boundary level is statigraphically optimal.” Quaternary International xxx (2014),
pp. 1-8.
Downloads
Published
Issue
Section
License
Copyright (c) 2020 Melina Pereira Savi

This work is licensed under a Creative Commons Attribution 4.0 International License.

This work is licensed under a Creative Commons Attribution 4.0 International License.
