Etnobotânicas da recusa: metodologias de engajamento com a resistência humana-implantada
Methodologies in Respecting Plant(ed)-Human Resistance
DOI:
https://doi.org/10.5007/2175-8034.2021.e80434Resumo
Este artigo examina o momento acadêmico da "Virada Vegetal" ou o que Natasha Myers chamou "The Plant Turn" (2015) na antropologia norte-americana e filosofia. É uma oportunidade de destacar o legado e continuar contribuições de cosmologias indígenas para a teoria social, sublinhando como as pessoas dentro-e-fora do pensamento ocidental há muito pensamos em "tornar-se-com" as plantas. Considerando as ramificações disciplinares e as políticas das relações botânico-humano, quando os curandeiros e os praticantes de plantas passam, em grande parte, não citados nestes discussões, este artigo envolve vários pensadores: Audra Simpson sobre uma etnográfica recusa, Emilia Sanabria sobre a Ayahuasca e as ciências psicodélicas, Michel-Rolph Trouillot sobre o 'Savage Slot', a crítica de Zoe Todd às práticas citacionais e contínua eliminação de pensadores indígenas, esforço conjunto de Davi Kopenawa e Bruce Albert, também como o trabalho de Natasha Myers e Michael Marder. Os quadros de análise de possíveis abordagens em etnobotânicas e metodologias de recusa em respeitar a resistência humano-implantada.
Referências
BALICK, Michael; COX, Paul. Plants, People, and Culture: the Science of Ethnobotany.
New York: Scientific American Press, 1997.
BLASER, Mario. Notes Towards a Political Ontology of ‘Environmental’ Conflicts. In: GREEN, L. (ed.). Contested ecologies: Dialogues in the South on nature and knowledge. Cape Town, SA: Human Sciences Research Council Press, 2013. p. 13-27.
CARNEIRO DA CUNHA, Manuela; ALMEIDA, Mauro B. de. Enciclopédia da Floresta – O Alto Juruá: práticas e conhecimentos das populações. São Paulo: Companhia das Letras, 2002.
DANLEY, Vanessa. Biopiracy in the Brazilian Amazon: Learning from International and Comparative Law Successes and Shortcoming to Help Promote Biodiversity Conversation in Brazil. Florida A & M Law Review, [s.l.], v. 7, n. 2, p. 291-327, 2012.
DE LA CADENA, Marisol. Ecologies of practice: Across Andean worlds. Durham, NC: Duke University Press, 2015.
DE LA CADENA, Marisol. Indigenous Cosmopolitics in the Andes: Conceptual Reflections Beyond politics. Cultural Anthropology, [s.l.], v. 25, n. 2, p. 334-370, 2010.
DOMÍNGUEZ-CLAVÉ, Elisabet et al. Ayahuasca: Pharmacology, Neuroscience and Therapeutic Potential. Brain Research Bulletin, [s.l.], v. 126, n. 1, p. 89-101, 2016.
DONALD, Dwayne. Indigenous Métissage: a Decolonizing Research Sensibility. International Journal of Qualitative Studies in Education, [s.l.], v. 25, n. 5, p. 533-555, 2012.
DUKE, James A. Handbook of Biological Active Phytochemicals & Their Activity. Boca Raton, FL: CRC Press, 1992.
ELLSWORTH, Brian. Brazil to step up crackdown on biopiracy in 2011. Reuters, 22 December, 2010. Disponível em: https://www.reuters.com/article/us-brazil-biopiracy/brazil-to-step-up- crackdown-on-biopiracy-in-2011-idUSTRE6BL37820101222. Acesso em: 31 ago. 2021.
FABRICANT, Daniel; FARNSWORTH, Norman. The Value of Plants Used in Traditional Medicine for Drug Discovery. Environmental Health Perspectives, [s.l.], v. 109, n. 1, p. 69-75, 2001.
FECTEAU, Leanne M. The Ayahuasca Patent Revocation: Raising Questions About Current US Patent Policy. Boston College Third World Law Journal, [s.l.], v. 21, n. 1, p. 69-104, 2001.
FROOD, Arran. Ayahuasca Psychedelic Tested for Depression. Nature, 6 April, 2015. Disponível em: http://dx.doi.org/10.1038/ nature.2015.17252. Acesso em: 31 ago. 2021.
GOLDSTEIN, Ruth. An Ecology of the Self and Other Wild Thoughts. 2009. 127 p. Masters (Thesis) – University of California, Berkeley, 2009.
GOLDSTEIN, Ruth. The Philosopher Plant and the Scientist’s Specimen. Ethnos, 2020. DOI: 10.1080/00141844.2019.1631872.
HALL, Matthew. Plants as Persons: a Philosophical Botany. Albany: SUNY Press, 2011. HARAWAY, Donna. When species meet. Minneapolis: University of Minnesota Press, 2007.
HARTIGAN, John. How to interview a plant. In: HARTIGAN, John. Care of the Species: Races of Corn and the Science of Plant Biodiversity. Minneapolis: University of Minnesota Press, 2017. p. 253-281.
HOOVER, Elizabeth. The River Is In Us: Fighting Toxics in a Mohawk Community. Minneapolis: University of Minnesota Press, 2017.
INDRIUNAS, Luís. Biopirataria: o Brasil se defende. Abril online, 2003. Disponível em: https://super.abril.com. br/cultura/biopirataria-o- brasil-se-defende/. Acesso em: 2 set. 2021.
KIMMERER, Robin. Braiding sweetgrass: Indigenous wisdom, scientific knowledge, and the teachings of plants. Minneapolis: Milkweed Editions, 2013.
KIRKSEY, Eben; HELMREICH, Stephen. The Emergence of Multispecies Ethnography. Cultural Anthropology, [s.l.], v. 25, n. 4, p. 545-576, 2010.
KOPENAWA, David; ALBERT, Bruce. The Falling Sky: Notes from a Yanomami Shaman. (Trans.) N. Elliott and A. Dundy. Cambridge: University of Harvard Press, 2013.
KOSEK, Jake. Ecologies of Empire: on the New Uses of the Honeybee. Cultural Anthropology, [s.l.], v. 25, n. 4, p. 650-678, 2010.
LABATE, Beatriz C. As Religiões Ayahuasqueiras, Patrimônio Cultural, Acre e Fronteiras Geográficas. Ponto Urbe 7, 2010. Disponível em: http:// pontourbe.revues.org/1640. Acesso em: 31 ago. 2021.
LABATE, Beatriz C. Ayahuasca Religions in Acre: Cultural Heritage in the Brazilian Borderlands. Anthropology of Consciousness, [s.l.], v. 23, n. 1, p. 87-102, 2012.
LABATE, Beatriz C.; CAVNER, Clancy; FREEDMAN, Françoise B. Notes on the Expansion and Reinvention of Ayahuasca Shamanism. In: LABATE, Beatriz C.; CAVNER, Clancy. Shamanism in the Amazon and Beyond. Oxford: Oxford Online Scholarship, 2014. Disponível em: https:// oxford.universitypressscholarship.com/view/10.1093/acprof:oso/9780199341191.001.0001/acprof- 9780199341191-chapter-1. Acesso em: 1o set. 2021.
LABATE, Beatriz C.; GOLDSTEIN, Ilan. Ayahuasca: From Dangerous Drug to National Heritage: An interview with Antonio A. Arantes. International Journal of Transpersonal Studies, [s.l.], v. 28, p. 53-64, 2009.
LAPIER, Rosalyn. Blackfeet botanist. Montana Naturalist, [s.l.], p. 4-5, 2005.
LAPIER, Rosalyn. Smudging: Plants, Purification and Prayer. Montana Naturalist, [s.l.],
v. 16-17, 2016.
MARDER, Michael. Resist Like a Plant! On the Vegetal Life of Political Movements. Peace
Studies Journal, [s.l.], v. 5, n. 1, p. 24-32, 2012.
MARDER, Michael. Plant Thinking: a Philosophy of Vegetal Life. New York: Columbia
University Press, 2013.
MARDER, Michael. The Philosopher’s Plant: An Intellectual Herbarium. New York: Columbia University Press, 2014.
MCKENNA, Douglas. Ayahuasca and human destiny. Journal of Psychoactive Drugs, [s.l.], v. 37, n. 2, p. 231-234, 2005.
MYERS, Natasha. Conversations on Plant Sensing Notes from the Field. Nature Culture, [s.l.], p. 35-36, 2015.
MYERS, Natasha. Photosynthesis. Theorizing the Contemporary. Cultural Anthropology, [s.l.], 21 January, 2016. Disponível em: http://culanth. org/fieldsights/790- photosynthesis. Acesso em: 1o set. 2021.
MYERS, Natasha. From the Anthropocene to the Planthroposcene: Designing Gardens for Plant/People Involution. History and Anthropology, [s.l.], p. 1-5, 2017a.
MYERS, Natasha. Ungrid-able Ecologies: Decolonizing the Ecological Sensorium in a 10,000 Year-Old Naturalcultural Happening. Catalyst: Feminism, Theory, Technoscience, [s.l.], v. 3, n. 2, p. 1-24, 2017b.
PANTOJA, Mariana C. Os Milton: cem anos de história nos Seringais. Rio Branco: Edufac, 2008.
PANTOJA, Mariana C.; MEYER, Matthew. Kuntanawa: Ayahuasca, ethnicity, and culture. In: B. LABATE, B.; CAVNER, C. Ayahuasca shamanism in the Amazon and beyond. (Trans.) M. Meyer. Oxford: Oxford University Press Online, 2014. Disponível em: https://oxford. universitypressscholarship.com/view/10.1093/acprof:oso/9780199341191.001.0001/acprof- 9780199341191-chapter-3. Acesso em: 1o set. 2021.
SALMÓN, Enrique. Kincentric Ecology: Indigenous Perceptions of the Human-Nature Relationship. Traditional Ecological Knowledge, [s.l.], v. 10, n. 5, p. 1.327-1.332, 2000.
SANABRIA, Emilia. Healing Encounters: Ayahuasca and the Politics of Knowledge.
Paper given at the Psychedelic Science 2017 conference, Oakland, CA, 2017. Disponível em: https://2017.psychedelicscience.org/conference/plant-medicine/healing-encounters-ayahuasca- and-the-politics-of-knowledge. Acesso em: 31 ago. 2021.
SCHMIDLEHNER, Michael F. Biopirataria: Fim da Vista? Revista Jurídica Consulex, [s.l.], p. 31-33, 2011.
SCHULTHIES, Becky. Partitioning, phytocommunicability, and plant pieties. Anthropology Today, [s.l.], 2019.
SHEPARD, Glenn; YU, Douglas. Conocimientos Tradicionales, Biodiversidad y Alternativas Para el Desarrollo en la Amazonía. In: RODRIGUEZ, L. (ed.). Manu y otras experiencias de investigación y manejo de bosques neotropicales. Lima: Pro-Manu/Gobierno del Perú/ Unión Europea, 2001. p. 189-195.
SHIVA, Vandana. Biopiracy: the Plunder of Nature and Knowledge. Berkeley, CA: North Atlantic Books, 1997.
SIMMONS, Kristen. Settler atmospherics. Cultural Anthropology, 2017. Disponível em: https://culanth.org/fieldsights/1221-settler-atmospherics. Acesso em: 31 ago. 2021.
SIMPSON, Audra. On ethnographic refusal: Indigeneity, ‘voice’ and colonial citizenship. Junctures [s.l.], v. 9, p. 67-80, 2007.
TALIN, Peter; SANABRIA, Emilia. Ayahuasca’s Entwined Efficacy: an Ethnographic Study of Ritual Healing from Addiction. International Journal of Drug Policy, [s.l.], v. 44, p. 23-30, 2017.
TAUSSIG, Michael. The Devil and Commodity Fetishism in South America. Durham: University of North Carolina Press, 1980.
TODD, Zoe. An Indigenous Feminist’s Take on the Ontological Turn: Ontology is Just Another Word for Colonialism. Journal of Historical Sociology, [s.l.], v. 29, n. 1, p. 4-22, 2016.
TROUILLOT, Michel R. Anthropology and the Savage Slot: the Politics and Poetics of otherness. In: TROUILLOT, Michel R. Global transformations: Anthropology and the Modern World. New York: Palgrave, 2003. p. 7-28.
TSING, Anna. The Mushroom at the End of the World: on the Possibility of Life in Capitalist Ruins. Princeton: Princeton University Press, 2015.
TUSTIN, John. Traditional Knowledge and Intellectual Property in Brazilian Biodiversity Law. Texas Intellectual Property Law Journal, [s.l.], v. 14, p. 131-157, 2006.
VIVEIROS DE CASTRO, Eduardo. Perspectivismo e multinaturalismo na América indígena. O que nos faz pensar, [s.l.], v. 18, p. 225-254, 2004.
VIVEIROS DE CASTRO, Eduardo. Cannibal metaphysics. Minnesota: University of Minnesota Press, 2014.
WHYTE, Kyke P. On the Role of Traditional Ecological Knowledge as a Collaborative Concept: A Philosophical Study. Ecological Processes, [s.l.], v. 2, n. 7, p. 1-12, 2013.
Downloads
Publicado
Como Citar
Edição
Seção
Licença
Copyright (c) 2021 Ilha Revista de Antropologia
Este trabalho está licenciado sob uma licença Creative Commons Attribution-NonCommercial 4.0 International License.
Os autores cedem à Ilha – Revista de Antropologia – ISSN 2175-8034 os direitos exclusivos de primeira publicação, com o trabalho simultaneamente licenciado sob a Licença Creative Commons Atribuição Não Comercial Compartilhar Igual (CC BY-NC-SA) 4.0 International. Esta licença permite que terceiros remixem, adaptem e criem a partir do trabalho publicado, desde que para fins não comerciais, atribuindo o devido crédito de autoria e publicação inicial neste periódico desde que adotem a mesma licença, compartilhar igual. Os autores têm autorização para assumir contratos adicionais separadamente, para distribuição não exclusiva da versão do trabalho publicada neste periódico (ex.: publicar em repositório institucional, em site pessoal, publicar uma tradução, ou como capítulo de livro), com reconhecimento de autoria e publicação inicial neste periódico, desde que para fins não comerciais e compartilhar igual.
